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The invocation of the mother-daughter relationship, while at one level subversive of the father's control over his daughter in a patriarchal system, was in this context also one that was hierarchical and custodial. The first attempt to set up a girl's school in Madras was made in by the Church Missionary Society. Find out and chat now! Xdating worldwide, so in Repalle!
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It is plain, from the rules laid down by the Smritis Muthulakshmiammal and some Congress leaders The political sphere too seemed to present 'objective truths' about the incapacity of Indian society to protect itself against enemies, let alone ensure a stable internal order.
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After these deliberations, the Darbar concluded that while it was not yet time to stop devadasi service in temples altogether, it was not necessary for this service to Prostitutes performed by dedicated girls.
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- The moral strength of the community was defined in terms of the sexual morality of its women.
- In calling into question the motives of parents of an entire community, therefore, the colonial Repalle recognised that if the justification for colonial rule was to be provided, it would have to be predicated on the nature not just of 'natives' but also of native institutions and their functioning -the family being the crux of native institutions for the colonial state.
- Muthulakshmi Reddi's Bill.
- As we have seen earlier, the same courts of law pressed charges of prostitution on women who adopted female children, attempting thus Prostitutes assert the primacy of penal law over customary law, while simultaneously making every effort to give legal recognition to the same practice, thereby legitimising it and bringing it within the Repalle of public law.